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I’ve been using Istockphoto for about three years. Each week they post a free image for registered users. Each image is available in multiple sizes with the same basic licensing agreement that accompanies purchased images.

Below is an image from this past April. A simple design that’s just right. 

 

Burmese

 

The stories of Myanmar and China will soon leave the media. Unfortunately we cannot rely on popular news outlets to keep us informed. Our media culture is suffering from cronic, industry wide, ADHD. Like hungry fish they are easy lured away, biting at anything shiny or new in a senseless game of catch and release.

 

Myanmar officials have raised the death toll to 78,000. The number will be higher tomorrow. If we are enabled to extend our hands to those who are suffering, what kind of creatures are we if we choose to stay our hands and sit on our wallets?

 

Here are two simple ways you can help those in need; make a donation to CARE International or to LDS Philanthropies.

 

CARE International accepts donations of $50.00 or more and 90% of your donations are allocated to community development and emergency relief worldwide.

 

LDS Philanthropies accepts donations of one dollar or more and 100% of your donation will be directed to emergency relief for either Myanmar or China. You can designate where you want the funds allocated. 

 

Administrative costs are funded through other means allowing 100% of donor contributions to be directed to those in need. Although LDS Philanthropies is associated with a church, no proselyting is involved. Humanitarian relief is distributed to those in need without regard to race, gender, religion, political, or social affiliation.

 

Here is a link to an article explaining how both organizations have partnered with the UPS Foundation to deliver supplies to Myanmar.

 

Sometimes the suffering of the innocent can bring about a unity of heart. Now is the time to let the suffering of those in Myanmar and China bring greater unity to us all.

 

Last night one of my sons asked me if we, the American Cancer Society, have a cure for cancer. I told him no, there is no all-encompassing cure for cancer. There are effective treatments and prevention methods but no “cure” in the sense he intended.

 

We’ve had several conversations over the past few weeks about the purpose of suffering and why so many seem to suffer without answers. What he was really asking is why do bad things happen to good people and who decides.

 

This weekend I’m taking him to Relay For Life, one of the American Cancer Society’s flagship events. I hope he will gain a wider perspective on suffering, hope, and the importance of perseverance. To see how powerful it is to give to those we don’t know, simply because we can.

 

I’ll also participate in the Cancer Prevention Study-3 (CPS-3). If you’re over 30 and under 65, have never had cancer, and are willing to file out an annual survey for the next twenty years, I encourage you to come and participate in the study. There are several Relay For Life events across Georgia but this year the CPS-3 is only offered at Adams Stadium.

 

The data collected will be used to track life style, ethnicity, gender, and other factors against cancer rates in the 500,000 project volunteers.

 

If you want to give back in a personal yet private way, come to the Relay For Life at Adams Stadium  this Friday, 05/16/08, between 6:30 PM and 10:30 PM fill out a few forms, give a blood sample, and make a difference. What else could you be doing of greater importance this Friday night? It’s free.

 

Adams Stadium

2383 N. Druid Hills Rd

Atlanta, GA 30329

Enrollment Hours 6:30pm - 10:30pm

  

For more information on CPS-3, or enroll in the study in your area, go to cancer.org/cps3.

Life is great and small

 

 

 

 

 

We are living in the “space” age. Not the science fiction version with flying cars and tight pants but an age where every moment, every space, must be filled.

In our cities homes are stacked on top of each other. We build in as much as we build out. Hollow space is considered either a potential commodity or a design flaw. If you have empty space, or “free” time, the American question is; what will you do with it? What will you do to fill the space you’ve been given to make it larger, to make it better?

In our market economy product saturation, or infiltration, presides. Competition for space in the most precious of all real-estate markets, the human mind, is in constant flux. It seems no space is too sacred for the adviser’s pen. The desire to fill ourselves, to fill our own sense of emptiness, makes nearly every space, and every item, exchangeable.

Nothing is its own for its own sake. All can quickly become a token, a trading card for something else to fill the ironically increasing void in our expanding world.

As we look deeper into the origins of life and farther into the expanse of the heavens we find that both are endless. The visible world is growing as we gaze into what we thought was invisible, with new eyes. Yet there is a harmony in what appears to be chaos. The order runs deep and balance is maintained. There are limits keeping order between the spaces.

While in this accelerating age of space filling I hope we will choose to value the sacred space of the human mind and stop catering to those who would exploit our most vulnerable locations.

 

Fairy tale 

 

 

 

 

 

Is there a difference between a folktale and fairy tale? In the following paragraphs Arthur Henry King (1910 -2000) reveals the strength of a folktale and the emptiness of fairy tale. 

 

Matters like these should occupy the minds of parents and educators rather than the pleasantries of sedation and distraction that are constantly in view.

 

We need to acquaint children with folktales, which are the classics of their own tradition. And we need to recognize that there is a great difference between a folktale and a fairy tale. A fairy tale is a make-over of a folktale. A fairy tale tries to make the world more pleasant than the folktale represents it, pleasanter than it really is. Under the impression that the world will be bad enough for children when they come to it. The fairy tale represents life as something restricted and magically protected. The fairy tale does not help children at all.

 

If you turn to the original Grimm’s folktales, you will find that the folk have profoundly understood over thousands of years that children must face up to nightmares and horror and cruelty. And since children have to face up to those things, the best place for them to do so for the first time is on a parent’s lap, where they have a sense of security. If children are not “terrified” on their parent’s laps, they will be terrified in their dreams when their parents aren’t there. We know enough about children from a very early age to know that they have their nightmares and their horrors and their darkness. If we don’t give them those kinds of experiences, they still have them.

 

By becoming acquainted with folk literature, children may be educated. By that means, they may grow up facing reality. And if they grow up facing reality, there will be no crisis of confidence between them and society.

 

Arthur Henry King - Arm the Children, BYU Studies 1998, page 243-244. 

It appears that far too many accept the idea that power and authority are synonymous. It seems to be an underlying assumption that those who possess authority also possess power, or that mortal authority grants power. From my perspective these assumptions are faulty.

Having the physical and mental power to drive a car does not grant authority from the state to do so. Having authority to step to the plate during a Major League baseball game does not guarantee the batter will have the power to hit a home run. You may have the power to go into your neighbor’s home and do as you please but without proper authority, your display of power may make you a criminal.

Believing authority grants power can also bring disappointment when those in authority are unable to work the miracles we assumed their roles implied. We may be even more disappointed when we find ourselves in positions of authority. A new title may grant us expanded access but it does not necessarily endow us with additional skill or wisdom. In the absence of active power, authority is all but void.

On the other hand, power alone is not enough to govern anything. Those who use their power to demand authority, that is not rightfully theirs, or those who attempt to take it by force eventually fall. Power is slippery in the hands of those who want it most.

Those who seek power unlawfully often put themselves on a course to gain a little authority and not long after they begin to drift (or sprint) off course. Sometimes the drift is subtle and sometimes it’s surprisingly bold. In the end, if they haven’t made adjustments, they lose the power and authority they prized most not only at great personal expense but sadly, and more importantly, at the expense of others.                                                                                                                                                          
Most simply, authority is a gift of trust and power is ability. How the two are obtained makes all the difference.
    

Perception of Control

Back in the 20th century I worked retail for Franklin Quest (Now FranklinCovey) and I was given “frontline authority.” This meant I was enabled to call the shots with our customers. If a discount seemed appropriate I could give a discount.  If a return seemed questionable the decision was mine to accepted or decline.  I was trusted to call the shots.

My ability to discern the appropriate course of action on the “frontline” quickly grew with experience.  My self confidence also grew. 

At the time, this concept of frontline authority seemed to be a unique course of action. The corporate decision makers could have followed the example of other retailers and distributed a detailed handbook mandating that all customer service decisions follow a strict written policy.  Functionally this could have been effective but it would have caused significant problems for our customers and employees. It would have been bad for business.

When an employee who should be making decisions is blocked from doing so, customers can feel it. It doesn’t take long before a request is made to speak with a ”manager,” meaning someone the customer believes has the authority to make a decision rather than repeat policy.

Granting frontline decision making authority is essential to developing trust and strength in any organization. When individuals perceive that they have the ability to choose for themselves their world is expanded. When this perception is damaged or distorted their world shrinks and their work becomes frustrating. 

Making decisions and experiencing the consequences of those decisions is critical to individual development. If individuals do not perceive themselves as appropriately in control of their work, the organization suffers. They can, over time, develop a sense of learned helplessness. Not that they are helpless but by perceiving themselves as helpless they act as if it was true. Those who refuse to accept the model of learned helplessness eventually leave the organization.

I’ve used my days at FranklinCovey as an example of an organization that successfully enabled a strong perception of control in its most basic employees. If doing so is critical to running a business, how much more is it to a marriage, raising children, or even developing friendships?

Flickr On

Wires

I started using Flickr over the weekend, uploaded a hand full of images, and added a permanent link to the sidebar. 

Enjoy!

Below is a quote from Václav Havel on the importance of self evaluation for those in possession of power. 

 

Being in power makes me permanently suspicious of myself. What is more, I suddenly have a greater understanding of those who are starting to lose their battle with the temptations of power. In attempting to persuade themselves that they are still merely serving their [organization], they increasingly persuade themselves of nothing more than their own excellence, and begin to take their privileges for granted.

Honest, regular self evaluation is extremely important.

 

 Collective

Today, as I look across Atlanta from my desk, my thoughts are drawn to the challenges of life. When I consider the thousands of people within my view on the downtown connector, in office buildings, and on the streets I’m led to ask this question; do we know enough? Do we know enough collectively to solve the big problems. Problems like violence, dishonesty, and apathy.

I’m optimistic. I believe we know enough to end dishonesty and violence in all their malignant forms. The question is; do we want them to end?

Here is one example. Are the millions who say they would never steal or kill willing to give up the rush of violence by proxy? It seems to be a great contradiction to praise peace while conditioning the heart and mind to enjoy brutality via the entertainment industry. If digital thieves and assassins are the heroes, who are we?

Of the thousands of people in my view every day, how many are suffering right now because the rest of us are slightly off course? Is our fast paced proxy culture distracting us from fulfilling our human design?

Are we willing to examine our collective appetite and make personal changes?

I’m not suggesting more laws or regulations. I’m suggesting we stop and ask ourselves if we know enough to make more of a difference with our time and our talents, than we’re making today.

We are each endowed with the right to self regulate. What will be our social foot print?